Part Three · Series 42

Buddhist Philosophy of Mind

What's the last thing left that's really me?

Forthcoming MindMetaphysics

The question

Try to find yourself. Not metaphorically — right now. Strip it back. You're not your job; people change jobs and stay themselves. You're not your body; the body you had at seven is entirely gone, atom for atom, and you're still here. You're not your memories — you proved that to yourself a long time ago, when you found out the clearest one was wrong. So keep going. Take away the roles, the moods, the story you tell at parties. Get down to the last thing that's really, finally you — the thing all the rest is happening to.

And notice what just happened. You went looking for it. You assumed it was there to be found, like a coin under enough cushions. You've spent your whole life assuming that — that there is a real you, down under everything, waiting to be located. Tonight, a tradition older and, on this one question, more rigorous than the one you were raised in, is going to ask you a question you have never once asked yourself. Not "what are you really?" That one you ask all the time. The other one. What if there's nothing down there because the "really" was the mistake — and the search, not the failure to find, is what's been hurting?

The episodes

Each episode builds on the one before, and the finale hands the question back to you sharper, not settled.

8 of 8 transcripts are readable now — audio is coming.

1

Find yourself

Try, sitting where you are, to find yourself — the last thing beneath the job, the body, the memories. This first episode examines the search itself, and introduces a tradition that ran the same argument some two thousand years before Derek Parfit, aiming not to win it but to end a particular kind of suffering.
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2

The chariot

From the Questions of King Milinda: the monk Nāgasena asks the king to find the chariot among its parts, then runs the same analysis on the person — five aggregates, flowing moment to moment, no owner over and above them. The doctrine is presented as it was meant: to lift a weight, not to alarm.
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3

But whose perceptions?

The oldest serious objection, from the Nyāya realists — a bundle of perceptions is a bundle of whose perceptions? Who recognises the face, and holds the first half of an argument while reaching for the second? Descartes pressed the same point. The objection is left standing at the episode's end.
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4

Two truths

The Buddhist reply, by way of the doctrine of two truths: the person is conventionally real — the sufferer, the rememberer, the one who is owed — while ultimately there is no intrinsic self beneath the parts. The episode asks whether the distinction is an answer or a cheat, and notes the quiet bill being run up on the parts.
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5

How would you even know?

To settle whether there is a self, one looks harder, or reasons it out — but looking and reasoning are themselves committed positions, and the Buddhist and the Nyāya realist disagree about what each delivers. The method that was to end the argument turns out to take a side in it.
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6

The parts are empty too

Nāgārjuna, the tradition's central thinker, runs the chariot argument one level down, on the parts themselves: each depends on its conditions, with nothing standing on its own side — emptiness, including the word "emptiness." Parfit kept a floor of continuity; this episode pulls it.
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7

Doesn't that destroy itself? — and who's it happening to?

Two objections everyone raises: if every view is empty, is the emptiness claim empty too? — met by Nāgārjuna's reply that he asserts no self-standing thesis — and the Nyāya question, still unrefuted: who is it all happening to? Both are held without sliding into anything-goes.
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8

The search and the dread

The final episode turns on the search itself: the drive to find one's true self has a history, traced through Charles Taylor's account of the modern identity. The tradition says seeing through the search is freedom; the standing objection says the searcher was real all along. No verdict is offered — only the question of whether one could live without settling it.
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Thinkers

The thinkers and traditions this series draws on:

MadhyamakaAbhidharma reductionismNyāyaPramāṇavādaParfit

The question

The episodes

Thinkers

Where it connects