Part Two · How Should I Live? · Series 17

Loyalty & Betrayal

They did the unforgivable thing, and they're still mine.

Forthcoming EthicsPolitical & Social

The question

Your friend did the thing. You know the one. Not the small thing you can metabolise over a drink — the real one, the one that, if a stranger had done it, would have ended the conversation. And here is what you noticed about yourself, the part you haven't told anyone: you did not stop being their friend. You went quiet, maybe. You felt sick. But some old, low, immovable thing in you said they're mine — and it said it before you had decided anything, before you'd weighed a single fact, the way your hand closes around something before you've looked at it.

And then the second voice came, the clean one, the one that sounds like your better self: that's exactly the problem. That low immovable thing — "they're mine" — is not loyalty, it's the reflex that hid the abuse in every family, closed ranks around every bad cop, protected every man the whole town knew about. My people, right or wrong is not a virtue. It is the sentence under every cover-up that has ever happened. So the brave thing, the moral thing, is to cut them loose. Hold them to the standard you'd hold a stranger to. Refuse the unearned loyalty.

Keep both voices in front of you, because over the next hour they are going to stop sounding like opposites — and you are going to watch the same thing that makes the first one sound like tribalism turn out to be the thing that makes you a person at all. The friend you can't quite abandon, and the cover-up you'd die before joining, may be running on one engine.

The episodes

Each episode builds on the one before, and the finale hands the question back to you sharper, not settled.

9 of 9 transcripts are readable now — audio is coming.

1

They're mine

A friend does something that, from a stranger, would have ended everything — and a voice says they are mine before a single fact is weighed, while a second voice replies that this is exactly how cover-ups start. Beginning from E. M. Forster's much-argued sentence about betraying one's country or one's friend, the first episode declines to sort the two voices into conscience and weakness.
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2

Loyalty is the whole of it

Josiah Royce, the most serious defender loyalty has ever had — loyalty not as a sentiment to be checked but as the thing that gathers a scattered self into one person with a will, with the proviso that a loyalty which narrows the room for others betrays loyalty itself. The difficulty left standing is that the limit may only ever be visible afterwards, in the damage.
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3

Save the philosopher, not your mother

William Godwin's Enquiry Concerning Political Justice (1793) — from the burning house, save the philosopher whose work will help thousands, not your own mother, since "she is mine" is just where you happen to be standing. Bernard Williams's 1981 essay "Persons, Character and Morality" answers with the "one thought too many"; the clean impartial voice turns out to come from somewhere too.
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4

Your good half and your bad half are the same half

The private compromise — warm loyalty for one's own people, the impartial standard for everything else — depends on there being two separate impulses, and the episode argues there is only one capacity doing two jobs. The tempting repair, making loyalty conditional so it can be earned or lost, is examined and taken away as well.
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5

The relationship makes the reasons

The reasonable middle — the relationship itself makes the reasons. Samuel Scheffler's Boundaries and Allegiances, Niko Kolodny's "Love as Valuing a Relationship" and Simon Keller's The Limits of Loyalty (2007) are given full strength — and still cannot, from the inside and in time, tell the genuine loyalty from the cover-up.
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6

The son who conceals the father

In the Analects, the Duke of She praises the son who reported his father for stealing a sheep; Confucius replies that the upright son conceals him. Read together with the duty of remonstrance, this is a third option — stay close, and work to straighten — resting on a picture in which roles constitute the person. The cost of cutting off, and the objection that staying can trap the harmed, are both kept in view.
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7

Refusing the unearned

The estrangement case at full volume — the clean exit that something like a quarter of people report having taken with a family member, and the claim beneath it, that unearned loyalty is itself a vice and the ideology that silenced the harmed. The episode grants the case its strength, then notices that leaving carries the same gap — it cannot certify itself, and may be one more loyalty dressed as an escape.
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8

Is there an outside?

If the warm attachment is a loyalty, staying to correct is a loyalty, and the clean exit is a loyalty too, is there anywhere outside them to judge from? The episode finds the impartial vantage unable to certify itself, and the modern rule — earn it or lose it — to be a standpoint with a history. What survives is Royce's test, which works inside loyalty rather than above it — does an allegiance widen or narrow the room everyone else has?
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9

Loyalty or fairness — which comes first?

The final episode keeps the first night's promise — no answer to "stand by them or cut them off". The question handed back instead is which of the loyalties you are made of is load-bearing — the kind you would let yourself be ruined before betraying — and which is a refusal to look at what they did. No rule is offered for deciding.
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Thinkers

The thinkers and traditions this series draws on:

Josiah Royce

The question

The episodes

Thinkers

Where it connects