Part Three · Series 39

Moral Inheritance (MacIntyre)

I keep seeing the same trick, and I think I've been doing it too.

Forthcoming MetaphilosophyEthics

Somewhere around the twentieth or thirtieth one of these, I started seeing the trick. Every time — grief, Stoicism, the thing your therapist says, the argument with your brother that went nowhere — the move was the same. Somebody hands you the modern version, the convenient version, the version that fits on a phone. And then the floor opens, and underneath it there's an older thing, a whole thing, and it's stranger and harder and it wants more from you than the convenient version ever did. And every time, I'd feel that little drop in my stomach, like: oh. The thing I've been using was a broken-off corner of something I never knew was there.

And one night it occurred to me that the show had been doing that to me on purpose. Over and over. The same exact move, with a different mask on each time. And I thought — that's not a topic. That's a method. Somebody figured out how to do that, and gave it a name, and has been arguing for thirty years that it's the only honest way left to do ethics at all. So who is that, and what does it cost to actually believe it? Because I think I've been quietly believing it for about a year now, and nobody ever told me the price.

Each episode builds on the one before, and the finale hands the question back to you sharper, not settled.

8 of 8 transcripts are readable now — audio is coming.

  1. 1

    You've seen this trick before

    Around the twentieth episode of this show a pattern becomes visible: each time, the convenient modern version of an idea gives way to an older, harder thing underneath. This episode names that as a method rather than a coincidence — a built thing, with a maker and a cost — and asks who built it.

    Read transcript →
  2. 2

    I approve; do so as well

    Emotivism — the theory that "this is good" means roughly "I approve of this; do so as well" — stated so honestly that its holder would nod. The episode traces what the moral words once measured, and what was removed, and asks whether emotivism is less a theory than the water we swim in.

    Read transcript →
  3. 3

    Why no one could rebuild it

    Why could no one rebuild morality once the shared purpose was gone? The episode follows MacIntyre's account of the Enlightenment project — Hume's sentiment, Kant's reason, Kierkegaard's choice — and the way each attempt quietly relied on the standard it was meant to supply.

    Read transcript →
  4. 4

    The manager, the therapist, the one who can't be argued with

    MacIntyre's two characters, the Manager and the Therapist — the figures whose "neutral" expertise converts every moral question into efficiency or feeling — and Nietzsche's harder reading, on which the ruin goes all the way down and morality was always a struggle for power. That reading is allowed to stand at full strength.

    Read transcript →
  5. 5

    You were standing in a tradition

    The method has a name — MacIntyre's tradition-method, from After Virtue — and the series turns over: the clarity of seeing through everyone else's fragments was never a view from nowhere. The bill is presented in the same breath as the name.

    Read transcript →
  6. 6

    Relativism in a tweed jacket?

    Is tradition-based reasoning just relativism in a tweed jacket? MacIntyre's reply — a tradition can fail by its own lights, and one tradition can rationally defeat another — is given in full, and whether it escapes the charge or quietly smuggles the neutral ground back in is left as the live dispute it is.

    Read transcript →
  7. 7

    But you're already in one

    Jeffrey Stout's objection: by MacIntyre's own definition, modern democracy is a functioning tradition — arguing with him even as he calls it dead. The diagnosis of fragmentation is itself something one must stand somewhere to believe. The standoff is left standing.

    Read transcript →
  8. 8

    Which tradition is already thinking through you?

    The final episode hands the series' own question back: which tradition is already thinking through you, in your sense of what is obvious and what is outrageous — and can you stand in it deliberately, knowing it could be wrong? No recommendation is made; the episode argues only that there is no answering from nowhere.

    Read transcript →

The thinkers and traditions this series draws on:

G.E.M. AnscombeJeffrey StoutDonald Davidson